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    <id>tag:www.livinglutheran.com,2011-03-15:/seeds//4</id>
    <updated>2012-06-01T15:22:27-06:00</updated>
    
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<entry>
    <title>The sandwich generation</title>
    <link rel="alternate" type="text/html" href="http://www.livinglutheran.com/seeds/the-sandwich-generation.html" />
    <id>tag:www.livinglutheran.com,2012:/seeds//4.1329</id>

    
    
    
    <published>2013-06-13T07:00:00-06:00</published>
    <updated>2013-06-13T07:00:00-06:00</updated>

    <summary>Today, more baby boomers are not only caring for their own children but for their elderly parents.</summary>
    <author>
        <name>Jan Rizzo</name>
        
    </author>
    
        <category term="Congregational life" scheme="http://www.sixapart.com/ns/types#category" />
    
        <category term="Social issues" scheme="http://www.sixapart.com/ns/types#category" />
    
    <category term="agingparents" label="Aging parents" scheme="http://www.sixapart.com/ns/types#tag" />
    <category term="sandwichgeneration" label="Sandwich generation" scheme="http://www.sixapart.com/ns/types#tag" />
    <category term="seedsfortheparish" label="Seeds for the Parish" scheme="http://www.sixapart.com/ns/types#tag" />
    
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        <![CDATA[<p><img alt="The sandwich generation" src="http://www.livinglutheran.com/seeds/sandwich-generation-ENTRY.jpg" width="295" height="196" class="mt-image-left" style="float: left; margin: 0 20px 20px 0;" /></p>

<p><em>Lord, you have been our dwelling place in all generations. Psalm 90:1</em></p>

<p>Today, more baby boomers are not only caring for their own children but for their elderly parents at the same time. Such a &#8220;bookend&#8221; scenario is so common that it has its own name &#8212; the sandwich generation. </p>

<p>The term, coined in the 1980s, holds even more meaning now as people are living longer, young adults are delaying marriage or waiting longer to have children, and for the first time the senior generation has far fewer children to rely upon. Parents with children or youth in the house usually have frantic schedules involving sports and other enrichment opportunities.</p>

<p>According to the nonprofit Pew Research Center, two out of every eight American baby boomers are raising a child while providing assistance to a parent. Other research suggests between half and two-thirds of adult women will care for elderly parents or in-laws at some time in their life.</p>

<h2>What does it look like?</h2>

<p>Yet, in reality, this dual-demand image is too simplistic. While caring for children and parents simultaneously, many people in middle adulthood find themselves dealing with additional complexities such as:</p>

<ul>
<li>a spouse with failing health;<br></li>
<li>other obligations such as full-time careers of their own;<br></li>
<li>having to quit their jobs to be full-time caregivers;<br></li>
<li>grown children who move back home with emotional or financial needs;<br></li>
<li>raising grandchildren or providing regular child care;<br></li>
<li>being an only child with full financial and care responsibilities for aging parents; and<br></li>
<li>providing college tuition and nursing home costs at the same time.</li>
</ul>

<p></p>Family dynamics involving the constellation of the caregiver, parents, spouse, children, siblings and other family members run the emotional gamut as each part comes with a unique perspective and set of emotional needs.</p>

<p>On the positive side, the beauty of a family that spans several decades is a gift of love, as generations learn from one another and share a part of the same story. Cross-generational interaction enriches the lives of all those involved with joy and satisfaction. As families communicate and involve everyone in decision-making or share in household responsibilities, like mutual trust and encouragement, a sense of belonging is bolstered.</p>

<p>However, caregiving is rarely a temporary situation. Due to longer lifespans and medical advances, caregiving often goes on for several years. Emotional, financial and relational balance is stretched to the limit. Many in the sandwich generation face uncharted territory for which they are not prepared, as they seek to maneuver the best course for their particular situation. Stress, fatigue, burnout and demands mount up and conflicts often arise. </p>

<p>Aging parents and caregivers alike may not handle this radical role-reversal with kindness and sensitivity. A spouse or child may feel neglected or resentful. Family disagreements or even estrangement with uncooperative siblings are not uncommon.</p>

<p>A profound sense of loss, guilt, shame, anxiety and even fear, are typical reactions, especially for those providing care over long distances. It can be frustrating and discouraging to absorb information or make decisions with doctors, professional caregivers, financial experts and even siblings, without the benefit of face-to-face communication. Finding the time and money to make regular trips to care for aging parents often requires juggling complicated schedules, difficult choices and sacrifices, especially when relationships and activities back at home are tugging at the caregiver.</p>

<p>It&#8217;s not unusual for those of the sandwich generation to speak of the &#8220;crisis moment.&#8221; They will tell how life is hectic, yet somehow manageable, given the complexities named above. Then something happens. Mom falls and breaks her hip or a serious motorcycle accident puts a teenage son in intensive care. A new kind of reckoning faces each family member. Physical, emotional and financial demands take on a new reality.</p>

<p>A common lament is, &#8220;I feel so isolated. I don&#8217;t think anybody understands what we are going through.&#8221;</p>

<h2>How congregations can help</h2>

<p>Include members of the sandwich generation by name in the prayers during worship. Add their names to the prayer team&#8217;s list.</p>

<p>Offer learning opportunities for those approaching middle adulthood, helping them prepare for what may lie ahead. Ask those with personal experience, such as a financial adviser, professional caregiver or a youth, for advice or to comprise an advisory panel.</p>

<p>Form a &#8220;care team&#8221; specifically trained and mobilized to respond to the needs of sandwich generation families. Provide the occasional meal; offer to take the elderly parent out for lunch or to the zoo or community activity; mow their lawns; invite the children to activities with your family; offer a few hours of time to provide companionship and attentive presence while caregivers take a much needed break. Be sensitive to the needs of church staff, especially your pastor, who may be facing the challenges of the sandwich generation while also caring for the congregation.</p>

<p>Where possible arrange for someone from the local <a href="http://www.livinglutheran.com/about-us.html">ELCA</a> congregation to visit or call the elderly adult who is living in another city or state.</p>

<p>Encourage cross-generational activities at church.</p>
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    </content>
</entry>

<entry>
    <title>Supporting first-time parents</title>
    <link rel="alternate" type="text/html" href="http://www.livinglutheran.com/seeds/supporting-first-time-parents.html" />
    <id>tag:www.livinglutheran.com,2011:/seeds//4.737</id>

    
    
    
    <published>2013-06-13T06:00:00-06:00</published>
    <updated>2013-06-13T06:00:00-06:00</updated>

    <summary>Vulnerable moments in people&apos;s lives can be important entry points to connect with them in practical, emotional and spiritual ways.</summary>
    <author>
        <name>Jan Rizzo</name>
        
    </author>
    
        <category term="Congregational life" scheme="http://www.sixapart.com/ns/types#category" />
    
        <category term="Education" scheme="http://www.sixapart.com/ns/types#category" />
    
        <category term="Faith and spirituality" scheme="http://www.sixapart.com/ns/types#category" />
    
        <category term="Pastor" scheme="http://www.sixapart.com/ns/types#category" />
    
    <category term="adoptionofachild" label="Adoption of a child" scheme="http://www.sixapart.com/ns/types#tag" />
    <category term="birthofachild" label="Birth of a child" scheme="http://www.sixapart.com/ns/types#tag" />
    <category term="children" label="Children" scheme="http://www.sixapart.com/ns/types#tag" />
    <category term="newparents" label="New parents" scheme="http://www.sixapart.com/ns/types#tag" />
    <category term="seeds" label="Seeds" scheme="http://www.sixapart.com/ns/types#tag" />
    
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        <![CDATA[<p><img alt="new-baby_med.jpg" src="http://www.livinglutheran.com/seeds/new-baby_med.jpg" width="295" height="196" class="mt-image-left" style="float: left; margin: 0 20px 20px 0;" /></p>

<p>With myriad emotions we welcome a new child into our Lutheran home and family. </p>

<p>We may be celebrating the efforts of a normal, healthy pregnancy; anticipating a long- awaited child through adoption or fertilization programs; or caught off-guard as a teen parent. In each case, most first-time parents &#8220;nest&#8221; with a serious intent to create a safe and welcome place for this tiny gift of joy and responsibility. </p>

<p>Announcements of impending births are filled with hopes, dreams and uncertainties. Vulnerable moments in people&#8217;s lives can be important entry points for <a href="http://www.livinglutheran.com/about-us.html">ELCA</a> pastors and congregations to connect with and support them in practical, emotional and spiritual ways.</p>

<p>How you and your congregation can help:</p>

<ul>
<li>Invite families who use your nursery to form a prayer chain for expectant parents. Publish the names and numbers of the people receiving requests. Prayer support throughout a difficult pregnancy or long-awaited adoption, along with periodic e-mail messages or phone calls offering faith-filled encouragement, is invaluable.<br> </li>
<li>Consider sponsoring an annual or semi-annual &#8220;baby clothes, furniture or toy exchange&#8221; in your congregation or with other churches or agencies. <br></li>
<li>Provide a gift from your congregation at birth that includes a listing of ministries available to new parents, such as church nursery, &#8220;moms morning out&#8221; programs, parent-child play or support groups. You may want to provide a &#8220;church bag&#8221; for each family with a soft toy and things to occupy the child during worship and other church events.<br> </li>
<li>Prepare and promote a list of day-care providers in your congregation.<br> </li>
<li>Train youth to be Red Cross-certified babysitters and promote them as potential support for parents with young children. A Confirmation service project might include a donation of five to ten hours of child care per year.<br> </li>
<li>Display a birth rose in worship to honor the birth of a newborn or newly adopted child. Have another new parent deliver the rose to the home to help connect young families to each other.<br></li>
<li>Arrange for daytime or evening Bible study and conversation for young parents and plan to provide child care. Send special invitations to welcome and engage them. Meeting in small groups for prayer, sharing and support can become a lifeline for stressed parents. </li>
<li>Consider teen pregnancy a special opportunity to reach out. Explore partnering with school and community services to help provide practical assistance. Offer to provide a mentor, engaging an expectant or experienced parent, or an empty-nester or grandparent to befriend and support them. </li>
<li>Deliver bread, cookies or meals in the days following birth. Include a devotional book for new parents or a children&#8217;s book.</li>
</ul>
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    </content>
</entry>

<entry>
    <title>Celebrating the anniversary of your baptism</title>
    <link rel="alternate" type="text/html" href="http://www.livinglutheran.com/seeds/celebrating-the-anniversary-of-your-baptism.html" />
    <id>tag:www.livinglutheran.com,2012:/seeds//4.2544</id>

    
    
    
    <published>2013-06-13T05:00:00-06:00</published>
    <updated>2013-06-13T05:00:00-06:00</updated>

    <summary>Take the time to focus on God&#8217;s purpose for you and how you live out the word of God.  </summary>
    <author>
        <name>Jan Rizzo</name>
        
    </author>
    
        <category term="Faith and spirituality" scheme="http://www.sixapart.com/ns/types#category" />
    
    <category term="baptism" label="Baptism" scheme="http://www.sixapart.com/ns/types#tag" />
    <category term="baptismalanniversary" label="Baptismal anniversary" scheme="http://www.sixapart.com/ns/types#tag" />
    <category term="seeds" label="Seeds" scheme="http://www.sixapart.com/ns/types#tag" />
    
    <content type="html" xml:lang="en" xml:base="http://www.livinglutheran.com/seeds/">
        <![CDATA[<p><img alt="Celebrating the anniversary of your baptism" src="http://www.livinglutheran.com/seeds/images/baptism-anniversary-entry_8-4-12.jpg" width="295" height="196" class="mt-image-left" style="float: left; margin: 0 20px 20px 0;" /></p>

<p>Being baptized is not just a one-day celebration with candles, water and family.  The day of our baptism is the day we are connected with God&#8217;s word and plan.  </p>

<p>The sacrament of Holy Baptism is one of the means of grace of the <a href="http://www.livinglutheran.com/about-us.html">ELCA</a> and is for individuals of all ages. Baptism draws us closer to God, the Holy Spirit and the congregations we were baptized into.  </p>

<p>&#8220;Baptism is not simply water. Instead it is water used according to God&#8217;s command and connected with God&#8217;s word,&#8221; said Martin Luther in The Small Catechism.</p>

<p>Although we are only baptized once in a sanctuary, there are many ways to celebrate the day of our baptism in our homes. </p>

<ul>
<li><p>Family prayer service: On the anniversary of the baptism of a family member, gather together and hold a prayer service to reflect on the meaning of baptism and the journey of the individual.  During the service light the baptismal candle, fill a bowl with water, dip your fingers in the &#8220;font&#8221; and remember the day you were baptized in the name of the Father, Son and the Holy Spirit.  Use Scripture readings from Romans 6:1-11, Matthew 28:18-20 or Titus 3:4-7.  This small family prayer service will be a time of reflection and celebration of the baptism of your family member.  </p></li>
<li><p>Service: A baptism is a way to stay connected to God&#8217;s word. Use a baptismal anniversary to think about what you can do as a baptized Lutheran to give back to others and share the word of God. This might be service to others or reflective time for you. Take time to volunteer at a local charity, give more time to the church or spend more time reflecting on your journey as a Lutheran. </p></li>
<li><p>Conversation: Since many members of the church were baptized as infants, conversation is an important part of learning about this sacrament. Listen to stories of when family members were baptized. If anyone in your family was baptized as an adult, ask them about the decision to be baptized.  Anniversaries of baptism are important for learning about yourself and those around you and how their faith and baptism affects them. Talk about why your baptism is important to you and what it means to you as a Lutheran.  </p></li>
<li><p>Celebration: Lastly, it wouldn&#8217;t be an anniversary without a celebration. Take time to focus on yourself and your relationship with the church while eating a piece of delicious cake. The celebration can take place with family members or with your congregation. A celebration like this is a time for reflection and praise for all members of the ELCA.  </p></li>
</ul>

<p>Ultimately, an anniversary of a baptism is a time for reflection, prayer, conversation and celebration. Take the time around your anniversary to focus on God&#8217;s purpose for you and how you live out the word of God.  </p>

<p><strong>You might also want to read:</strong><br>
<a href="http://www.livinglutheran.com/seeds/a-users-guide-to-baptism-something-for-everyone.html">A user&#8217;s guide to baptism &#8212; something for everyone</a><br>
<a href="http://www.livinglutheran.com/blog/2010/11/a-special-baptism.html">A special baptism</a><br>
<a href="http://www.livinglutheran.com/blog/2011/03/blindness-and-baptism.html">Blindness and baptism</a><br></p>
]]>
        

    </content>
</entry>

<entry>
    <title>Does science cross with faith?</title>
    <link rel="alternate" type="text/html" href="http://www.livinglutheran.com/seeds/does-science-cross-with-faith.html" />
    <id>tag:www.livinglutheran.com,2010:/seeds//4.645</id>

    
    
    
    <published>2013-06-13T04:00:00-06:00</published>
    <updated>2013-06-13T04:00:00-06:00</updated>

    <summary>Must you choose either faith or science, or are they different disciplines that can strengthen each other? </summary>
    <author>
        <name>Jan Rizzo</name>
        
    </author>
    
        <category term="Congregational life" scheme="http://www.sixapart.com/ns/types#category" />
    
        <category term="Education" scheme="http://www.sixapart.com/ns/types#category" />
    
        <category term="Faith and spirituality" scheme="http://www.sixapart.com/ns/types#category" />
    
        <category term="Pastor" scheme="http://www.sixapart.com/ns/types#category" />
    
        <category term="Science and technology" scheme="http://www.sixapart.com/ns/types#category" />
    
        <category term="Theology" scheme="http://www.sixapart.com/ns/types#category" />
    
    <category term="education" label="Education" scheme="http://www.sixapart.com/ns/types#tag" />
    <category term="faithandscience" label="Faith and science" scheme="http://www.sixapart.com/ns/types#tag" />
    <category term="seeds" label="Seeds" scheme="http://www.sixapart.com/ns/types#tag" />
    
    <content type="html" xml:lang="en" xml:base="http://www.livinglutheran.com/seeds/">
        <![CDATA[<p><img alt="science-religion.jpg" src="http://www.livinglutheran.com/seeds/images/science-religion.jpg" width="295" height="197" class="mt-image-left" style="float: left; margin: 0 20px 20px 0;" />&#8220;A wise man proportions his belief to the evidence,&#8221; David Hume wrote in &#8220;An Enquiry Concerning Human Understanding.&#8221; </p>

<p>Since the Enlightenment, this idea has led to tension between science and faith, as both vie for the greater proportion of evidence. Which one do you choose? </p>

<p>If you choose faith, you reject science and are, therefore, ignorant. If you reject faith for science, you fight God, and are, therefore, damned. Which are you: ignorant Bible thumper, or godless intellectual? </p>

<p>But is this choice necessary? Must we in <a href="http://www.livinglutheran.com/about-us.html">ELCA</a>
congregations prove either science or Christianity wrong in order for the other to be right? What does it even mean for Christianity or science to be right? Before considering these questions, we must first ask, What purpose does each serve? </p>

<p>Christianity asks: &#8220;How are we judged before God?&#8221; In contrast, science is concerned with how the world functions physically. It is when either religion or science proposes solutions to problems that tension arises. </p>

<p>When we expect Christianity to answer mechanistic questions about the world, we will be disillusioned &#8212; science, not Christianity, deals with that subject. This leads to a conflict between &#8220;what the Bible says&#8221; and &#8220;what science says,&#8221; most notably about the origin of humanity and the creation and lifespan of the Earth. In these cases, the proportion of &#8220;evidence&#8221; weighs against Christianity, driving many to atheism. </p>

<p>Likewise, when we solely look to science to address the question of God, we always come up empty-handed, since God is neither material nor reproducible. We are tempted then to make science our god. We try to reject everything that is neither material nor reproducible and thus try to sidestep the question of God&#8217;s judgment for us. Unfortunately, we still die, and death is the end as far as science is concerned. </p>

<p>However, when science and religion work at their appointed tasks, instead of conflict, we find mutual assistance. This has been my life&#8217;s experience. My father is a lifelong Lutheran who is an entomologist. I was encouraged to question underlying assumptions and to think critically about all aspects of the world, especially my faith life. </p>

<p>At the same time, my trust in Jesus Christ&#8217;s forgiveness gave me the amazement of seeing God when I looked down a microscope during an experiment and found purpose in choosing my life&#8217;s work. As a result, my faith drives me to use my scientific skills to love my neighbor, and my scientific training allows me to critically evaluate the multitude of religions offered today.  </p>

<p>While there are many ways to examine the interplay of science and faith in our lives, three tools stand out. The most important is the Augsburg Confession, specifically Article IV. </p>

<p>This article outlines the foundation of our faith. It asserts that two conditions must be met for any proposition to be considered Christian: First, it must rely on the gospel, which purports that salvation is promised by God through Christ&#8217;s death and resurrection alone and only. And second, it spreads the merits of Christ such that devout consciences are comforted. </p>

<p>If a proposition does not come from the gospel, it may be a good idea, but it is not Christian. Likewise, if the proposition has no impact on anyone, it is not Christian. </p>

<p>A second tool is the very reason that tempts us to call it god. When reason itself is our core, we bend to its will, and so commit idolatry. This is why Martin Luther warned against reason. However, when the gospel is our core, reason becomes a powerful tool that helps discriminate between what is consistent with the gospel and what is not. </p>

<p>A third tool may be the &#8220;Crossings matrix,&#8221; described in detail at the Crossings website. This matrix frames the discussion so that the law, the gospel, death and life all fit with our article of faith. </p>

<p>Briefly, the matrix has three levels of law that diagnose our human problems: the surface problem, the internal problem that causes the surface problem, and the deepest, lethal problem we have with God, which causes the other problems. </p>

<p>Matching these three levels of law are three levels of gospel: Christ&#8217;s death and resurrection as the healing and life for our God-problem, how that healing restores our hearts, and how that restoration leads us to proclaim Christ&#8217;s healing to the world. This method allows full use of reason, while keeping Christ as our center.</p>

<p>With these tools, one can lead an adult study on those matters closest to your congregation&#8217;s heart, including matters relating to science. To learn more about science subjects, both the online Wikipedia and high school textbooks are good places to start, as well as a good Internet search engine to find more resources on topics of particular interest. </p>

<p>Another possibility is to examine the issues raised in the <a href="http://www.elca.org/What-We-Believe/Social-Issues/Social-Statements-in-Process/Genetics.aspx">ELCA&#8217;s draft social statement on genetics</a> using the tools above for discussion and education. </p>
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    </content>
</entry>

<entry>
    <title>God&apos;s welcoming call to worship</title>
    <link rel="alternate" type="text/html" href="http://www.livinglutheran.com/seeds/gods-welcoming-call-to-worship.html" />
    <id>tag:www.livinglutheran.com,2011:/seeds//4.71</id>

    
    
    
    <published>2013-06-13T03:00:00-06:00</published>
    <updated>2013-06-13T03:00:00-06:00</updated>

    <summary>How we worship reflects our commitment to God&apos;s saving mission for the whole world. </summary>
    <author>
        <name>Jan Rizzo</name>
        
    </author>
    
        <category term="Church Musician" scheme="http://www.sixapart.com/ns/types#category" />
    
        <category term="Education" scheme="http://www.sixapart.com/ns/types#category" />
    
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        <category term="Worship" scheme="http://www.sixapart.com/ns/types#category" />
    
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    <category term="liturgy" label="Liturgy" scheme="http://www.sixapart.com/ns/types#tag" />
    <category term="seedsfortheparish" label="Seeds for the Parish" scheme="http://www.sixapart.com/ns/types#tag" />
    <category term="seedsforthepastor" label="Seeds for the Pastor" scheme="http://www.sixapart.com/ns/types#tag" />
    <category term="welcome" label="Welcome" scheme="http://www.sixapart.com/ns/types#tag" />
    <category term="worship" label="Worship" scheme="http://www.sixapart.com/ns/types#tag" />
    
    <content type="html" xml:lang="en" xml:base="http://www.livinglutheran.com/seeds/">
        <![CDATA[<p><img alt="Call-2-worship.jpg" src="http://www.livinglutheran.com/seeds/images/Call-2-worship.jpg" width="295" height="195" class="mt-image-left" style="float: left; margin: 0 20px 20px 0;" /></p>

<p>The pattern for Holy Communion outlined in &#8220;Evangelical Lutheran Worship&#8221; begins with the recognition of what God is doing as the assembly gathers together for worship in any particular community. God assembles the body of Christ to encounter the living word of God in Jesus Christ through song, prayer, the proclamation of Scripture, preaching and the sacraments of baptism and communion.</p>

<p>Most members of the <a href="http://www.livinglutheran.com/about-us.html">ELCA</a> think that the time of welcome begins at the appointed time of worship.  However, God&#8217;s work gathering and welcoming the assembly as the people of God begins much earlier than the appointed time for beginning worship. It lasts throughout the worship service and continues on after the sending of the community from the worship service.  </p>

<p>The gathering and sending that lead in and out of worship extend beyond the entrance to the worship space and the doors of the church building. God draws the assembly together as they move from their homes to the church and into the worship space from the world. God&#8217;s saving mission for the world draws the world into worship &#8212; a startlingly wide welcome. And that same mission sends the assembly into the world to be gathered again.</p>

<h2>All are welcome</h2>

<p>Worship practice reflects and reveals the Christian community&#8217;s commitment to God&#8217;s saving mission for the whole world in the ways that worship invites, welcomes and includes all of the parts of the body of Christ. Welcome are the young and old, member and newcomer, those who are and are not baptized, and those of similar and different cultural backgrounds.</p>

<p>Assess the church building for ways that invite, welcome and include. Is the way to the worship space clearly marked? Are the members attentive to newcomers and trained in gracious hospitality? Does the congregation need to be reminded that it is God who calls the assembly together, and that unexpected guests have responded to God&#8217;s invitation?</p>

<p>Consider the gathering time of worship. Before worship begins, leaders may take a few moments to introduce and teach new music in order to encourage the participation of the whole assembly. If a Thanksgiving for Baptism begins the service, local bodies of water may be named in the prayer of thanksgiving, intentionally connecting worship to the local geography and community. Processions may include children or adults carrying ribbons in colors appropriate to the liturgical season as a way to include all generations in worship leadership.</p>

<p>Invitation, welcoming and inclusiveness continue throughout the entire worship service.  What are the clues within the worship service that every member of the assembly is welcome, needed and included in active participation in the worship service? Is there a welcoming option for families with children who need a break from worship? Are worship leaders mindful of the ways that children actively participate? How is the Lord&#8217;s invitation to Holy Communion communicated? Is the method for receiving the meal clearly articulated and easily accessible to all?</p>

<h2>The sending time</h2>

<p>The sending time continues God&#8217;s invitation, welcome and inclusiveness.  How is it clear in the worship that the sacramental meal is for the sake of the whole world, not just individuals or a particular congregation?  </p>

<p>The sending time of worship may include announcements about the mission activities of the congregation given in a way that connects worship with that mission and invites the participation of the community. </p>

<p>Is the gathering of the offering connected to sending the assembly out for God&#8217;s saving mission in the world? The gifts gathered by the assembly at the time of the offering might physically lead the congregation out into the world during the final hymn or song.  </p>

<p>The sending and dismissal from the worship service begins the gathering again. We are sent out to participate in God&#8217;s mission in the world, to process through the world and be gathered again in a Christian assembly.</p>
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    </content>
</entry>

<entry>
    <title>Celebrating wedding anniversaries </title>
    <link rel="alternate" type="text/html" href="http://www.livinglutheran.com/seeds/celebrating-wedding-anniversaries.html" />
    <id>tag:www.livinglutheran.com,2012:/seeds//4.2559</id>

    
    
    
    <published>2013-06-13T02:00:00-06:00</published>
    <updated>2013-06-13T02:00:00-06:00</updated>

    <summary>It&#8217;s a day for you and your spouse, so plan a special way to enjoy it.</summary>
    <author>
        <name>Jan Rizzo</name>
        
    </author>
    
        <category term="Men" scheme="http://www.sixapart.com/ns/types#category" />
    
        <category term="Women" scheme="http://www.sixapart.com/ns/types#category" />
    
    <category term="seeds" label="Seeds" scheme="http://www.sixapart.com/ns/types#tag" />
    <category term="weddinganniversaries" label="Wedding anniversaries" scheme="http://www.sixapart.com/ns/types#tag" />
    <category term="weddings" label="Weddings" scheme="http://www.sixapart.com/ns/types#tag" />
    
    <content type="html" xml:lang="en" xml:base="http://www.livinglutheran.com/seeds/">
        <![CDATA[<p><img alt="Celebrating wedding anniversaries" src="http://www.livinglutheran.com/seeds/i/anniversary-ENTRY-8-11-12.jpg" width="295" height="221" class="mt-image-left" style="float: left; margin: 0 20px 20px 0;" />A day that is almost as exciting as someone&#8217;s wedding day is their wedding anniversary. </p>

<p>Celebrating a wedding anniversary is a tradition that dates back to medieval times. </p>

<p>There are certain gifts given on specific anniversaries. For example, on a fourth anniversary it is customary to give fruit or flowers, an eighth is linens and lace, a 10th is tin or aluminum, 25th is silver and 50th is gold. Although these gifts have adapted to modern times, the tradition still exists to celebrate the symbol behind marriage and the years spent together with your spouse. </p>

<p>Your wedding anniversary is a day for you and your spouse, so plan a special way to enjoy the celebration.</p>

<p>Remember to take some time for each other. Take time to think about your marriage and reflect on the good memories, share how the hard times made you stronger, play music that reminds you of your wedding and look through pictures from your wedding day. </p>

<p>If you are looking to spend more intimate time with your spouse, plan a trip to one of your favorite destinations, plan a special night doing your favorite things (favorite movie, favorite restaurant, favorite ice cream shop), or go on a day trip to your favorite hiking spot. If as a couple you like to give back to others, plan a day to volunteer at your favorite charity and then enjoy a nice dinner for yourselves.  </p>

<p>Another way to celebrate a wedding anniversary is by renewing your vows. A renewal ceremony, also called a reaffirmation ceremony, can be celebrated by anyone. If you weren&#8217;t able to afford your dream wedding, if you and your spouse have gone through some hard times, or if you just want to celebrate a big anniversary, you could consider renewing your vows. </p>

<p>A reaffirmation ceremony is your own; there are no rules. Plan the ceremony as a replica of your first wedding or start from scratch and create a new ceremony. Hold the service at a venue that has meaning to you, such as a church, a beach, a park or your backyard &#8212; the possibilities are endless.  </p>

<p>If you and your spouse have children, consider involving them in the service. There are many ways for them to assist in the ceremony: They can be the hosts, read lessons or even officiate at the service.  Since a reaffirmation ceremony is not a legally binding ceremony, anyone can officiate. </p>

<p>You and your spouse can use your own original vows at the service. Once your vows are renewed, feel free to celebrate with family and friends! Parties can be planned with cakes and dancing. Small family dinners can also be used to celebrate. The goal of a reaffirmation ceremony is to make sure that you are celebrating your spouse and the marriage you both have together.  </p>

<p>However you decide to celebrate your wedding anniversary, make sure to celebrate with your family in a way that is meaningful to them.  </p>

<p><strong>You might also want to read:</strong><br>
<a href="http://www.livinglutheran.com/seeds/marriage-is-both-legal-and-religious.html">Marriage is both legal and religious</a><br>
<a href="http://www.livinglutheran.com/seeds/celebrating-the-anniversary-of-your-baptism.html">Celebrating the anniversary of your baptism</a><br>
<a href="http://www.livinglutheran.com/seeds/support-for-couples-and-families-in-new-marriages.html">Support for couples and families in new marriages</a><br></p>
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    </content>
</entry>

<entry>
    <title>Her little, tapping foot</title>
    <link rel="alternate" type="text/html" href="http://www.livinglutheran.com/seeds/her-little-tapping-foot.html" />
    <id>tag:www.livinglutheran.com,2012:/seeds//4.2515</id>

    
    
    
    <published>2013-06-13T01:00:00-06:00</published>
    <updated>2013-06-13T01:00:00-06:00</updated>

    <summary>Rosa reminded me of something that I had learned in Namibia. She reminded me that poverty is merely a word.</summary>
    <author>
        <name>Jan Rizzo</name>
        
    </author>
    
        <category term="Congregational life" scheme="http://www.sixapart.com/ns/types#category" />
    
        <category term="Multicultural" scheme="http://www.sixapart.com/ns/types#category" />
    
        <category term="Social issues" scheme="http://www.sixapart.com/ns/types#category" />
    
    <category term="charity" label="Charity" scheme="http://www.sixapart.com/ns/types#tag" />
    <category term="hope" label="Hope" scheme="http://www.sixapart.com/ns/types#tag" />
    <category term="poverty" label="Poverty" scheme="http://www.sixapart.com/ns/types#tag" />
    <category term="seedsfortheparish" label="Seeds for the Parish" scheme="http://www.sixapart.com/ns/types#tag" />
    
    <content type="html" xml:lang="en" xml:base="http://www.livinglutheran.com/seeds/">
        <![CDATA[<p><img alt="Her little, tapping foot" src="http://www.livinglutheran.com/seeds/images/toe-tapping-ENTRY_07-21-12.jpg" width="295" height="184" class="mt-image-left" style="float: left; margin: 0 20px 20px 0;" /></p>

<p><strong>By <a href="#dan-beirne">Dan Beirne</a></strong></p>

<p>I am not sure at what point it was that I was overtaken by her, but I think it was sometime around when I saw her little, tapping foot.  </p>

<p>When I first saw her, she was sitting on the ground, sharing a song she knew in English with her new English-speaking friends. </p>

<p>She sang like an angel, and pigtails were her halo. Later, she led a musical group of eight other young people, all older than she, and despite her 7 years, she sang with a boldness and grace that captivated me. Confidence beamed from every aspect of her posture. Her back was soldier-straight; her left arm hung still at her side, and her right hand held the microphone with the steadiness of Liberty herself.  </p>

<p>Then, I noticed her foot. It was tapping to the beat. No more than a size 4 and it drove the rhythm of this entire experience. I was taken aback, and much to my surprise, no more than 10 minutes after setting foot in this place, tears rose to my eyes.  </p>

<p>They were not tears of sadness.</p>

<p>In nearly an instant, this little angel, Rosa, reminded me of something that I had learned in Namibia. She reminded me that poverty is merely a word. It is a word that describes a financial situation, a condition of living, but it does nothing to describe the people found there within.  </p>

<p>Poverty is what you see in statistics and uncomfortable commercials showing you images of starvation. It is something that people live, something that people suffer, but it is not something that people are.  </p>

<p>It is a sight to which our initial response can only be, &#8220;How terrible.&#8221; But when in and among the life and company of those who suffer from poverty and when the physical conditions are no longer allowed to define their state of being, poverty is the last thing that is felt. Life abounds. Hope, faith and spirit radiate, and it is all a spectacle to which one&#8217;s initial response can only be, &#8220;How wonderful. How truly wonderful.&#8221;  </p>

<p>For when you meet a poor individual in their home and eat the food they have to offer and sip drink they have to provide, when you see the resilience and faith with which they and their family survive and you look into their eyes and see a smile, you will think twice the next time you refer to them as &#8220;poor.&#8221;  </p>

<p>That is why I cried when I saw Rosa&#8217;s little, tapping foot. She sang like an angel and smiled afterward, as if the whole world were not saying that her situation was terrible. She is poor, without a home and possibly without parents, but she is in no way whatsoever without hope. I was so happy for her, so proud of her for tapping her foot and singing, because in doing so she was not letting the noise of the world get to her. She had no idea how wonderfully strong she was being. Each little pat of her untied shoe drowned out a world of noise and overbearing clamor. She was bold, and afterward, she sat on my lap without even asking. I love that girl.</p>

<p>Love is better than charity for the same reason that breathing is better than life support; charity and life support can get the job done, but in the end there is no substitute for true love and a deep breath. I say this because charity as we see it today has been deprived of its roots.  </p>

<p>In the true nature of the word, charity is a beautiful concept, no different from that of love, but in our modern practice she is too often limited to a dollar amount and passing gestures of good will. Sometimes we are even charitable just because we feel bad about another person&#8217;s situation. We do it to feel better. That does no justice to Charity&#8217;s true character.   </p>

<p>When truly allowed to take root in one&#8217;s heart and yield its fruit, it becomes very evident that charity has nothing to do with feeling bad. Rather it has everything to do with feeling the goodness of life and finding love to be the most natural and satisfying response.</p>

<p>The truth is no one ever said that charity or compassion meant feeling bad for someone. I would, in fact, argue the opposite. I think that real charity comes about when we feel good for someone. The Hebrew word for compassion, for example, means to &#8220;have a womb&#8221; for someone.</p>

<p>We feel for one another as if all have been born of our own bodies. We merely need to open ourselves up to the possibility of feeling so deeply. That is when charity really comes into play.  </p>

<p>When you laugh with someone, play with their child, or eat from the same plate, there is a connection established that implies emotion and investment. These are the fodder of love, and when established, one has opened themselves up to truly feeling good for another. And once this goodness is inside, one cannot help but do something charitable in response. It is in this drive, this charitable inertia, that Charity is done justice, and her true character is revealed. This is the charity that brings life.      </p>

<p>This is not to say that monthly donations, a quarter in a beggar&#8217;s cup, or random acts of kindness are to be frowned upon, but rather that there can be so much more life behind these actions. That is what Rosa reminded me of. I&#8217;ve done many things just because I would have felt bad if I didn&#8217;t, but in her boldness, Rosa showed me that that is not what it is all about. It is about feeling good. It is about feeling love.  </p>

<p>As I played with Rosa later that day, I spun her on the swing in back, and we made jokes about throwing up after spinning too much. We laughed and played and enjoyed the moment. Never once did I feel bad. Never once did I look at her and say to myself, &#8220;How terrible.&#8221; On the contrary, in that short bit of time that I spent with her, she seemed to brighten up a bit, and so did I. It felt great, and I plan on going back for more.   </p>

<p>That is how I believe charity is meant to work. We take a chance at loving one another, come to see how wonderful it is, and from that point on, neither of us can keep from doing it all over again. Like a catchy melody with a rhythmic beat, it sticks with you. And if you give yourself to it enough, you might not be able to keep your foot from tapping.   </p>

<p>It&#8217;s a beautiful thing, really. &#8220;Truly wonderful,&#8221; I&#8217;d even say.  </p>

<hr />

<p><em><a name="dan-beirne"></a>Dan Beirne, is the youth director at <a href="http://www.oursaviours.com/">Our Saviour&#8217;s Lutheran Church</a> in Naperville, Ill. He was an <a href="http://www.livinglutheran.com/about-us.html">ELCA</a> missionary for two years in Central America.</em> </p>

<p><strong>You might also want to read:</strong><br>
<a href="http://www.livinglutheran.com/blog/2012/06/18-years-of-missionary-service-began-with-an-oops.html">Grateful for the past; excited about the future</a> <br>
<a href="http://www.livinglutheran.com/seeds/a-generous-spirit.html">A generous spirit</a> <br>
<a href="http://www.livinglutheran.com/blog/2012/04/providing-healing-and-empowerment.html">Toward healing and empowerment</a></p>
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    </content>
</entry>

<entry>
    <title>5 lessons we learned from our fathers</title>
    <link rel="alternate" type="text/html" href="http://www.livinglutheran.com/seeds/5-lessons-we-learned-from-our-fathers.html" />
    <id>tag:www.livinglutheran.com,2013:/seeds//4.3165</id>

    
    
    
    <published>2013-06-12T05:00:00-06:00</published>
    <updated>2013-06-13T16:37:26-06:00</updated>

    <summary>Our contributors reflect on the important lessons they learned from their fathers.</summary>
    <author>
        <name>Jan Rizzo</name>
        
    </author>
    
        <category term="Faith and spirituality" scheme="http://www.sixapart.com/ns/types#category" />
    
        <category term="Men" scheme="http://www.sixapart.com/ns/types#category" />
    
        <category term="Youth and family" scheme="http://www.sixapart.com/ns/types#category" />
    
    <category term="father8217sday" label="Father&#8217;s Day" scheme="http://www.sixapart.com/ns/types#tag" />
    <category term="fathers" label="Fathers" scheme="http://www.sixapart.com/ns/types#tag" />
    <category term="seeds" label="Seeds" scheme="http://www.sixapart.com/ns/types#tag" />
    
    <content type="html" xml:lang="en" xml:base="http://www.livinglutheran.com/seeds/">
        <![CDATA[<p><img alt="5 lessons we learned from our fathers" src="http://www.livinglutheran.com/seeds/images/fivelessonsfromdad-ENTRY-6-15-13.jpg" width="295" height="220" class="mt-image-left" style="float: left; margin: 0 20px 20px 0;" /></p>

<p>To celebrate Father&#8217;s Day, we asked LivingLutheran.com contributors to share some lessons they learned from their fathers. Here&#8217;s what they had to say:</p>

<p><strong>Martin Marty:</strong> Dustbowl, drought, Depression in Nebraska did not deter my father from living out his vocation as a teacher (in a Lutheran parish school). He could be disappointed and get discouraged, but he did not whine and taught me not to. &#8220;No Whining!&#8221; reads a ceramic plaque on my wall. Instead of whining we three offspring learned to garden, so that there&#8217;d be a full table; to love Bach, so that our faith could be reinforced; and to memorize poetry (including hymns), so that we&#8217;d never be deprived of spiritual sustenance. At my retirement I was asked how I&#8217;d like to be remembered. The answer, &#8220;as a teacher.&#8221; I dedicated my first book to Dad as my first (for four years) and best teacher. </p>

<p><strong>Anne Edison-Albright:</strong> My dad teaches me about living generously. The way he models giving and service to God and others has always been a huge inspiration to me. A wonderful recent example of this came when my son, his first grandchild, was born. We have this picture (taken at 3 a.m.) of my dad feeding my son with an eye dropper. Dropper feeding is something you do when you want to encourage breastfeeding but the baby needs additional food while waiting for Mom&#8217;s milk to come in. It is not an easy thing to do: You put your pinky finger in the baby&#8217;s mouth, get him to suck on it, and then sneak the dropper in, trying to make sure the milk doesn&#8217;t dribble out the side. A slow, painstaking process, one tiny dropper-full at a time. When I see that picture, I get a glimpse of the generous, patient, nourishing and nurturing love of God.   </p>

<p><strong>Carla Thompson Powell:</strong> My father grew up in rural Indiana, so he has a ton of fun, little folksy sayings in his repertoire (&#8220;You can&#8217;t have eggs in your beer&#8221; is my husband&#8217;s favorite). As a child, whenever something difficult happened in my life, he would say, &#8220;That&#8217;s OK, Carla, it builds character.&#8221; When I skinned my knee, &#8220;it builds character.&#8221; When I lost my favorite stuffed animal, &#8220;it builds character.&#8221; When I got a C on a test that I had studied for, &#8220;it builds character, Carla.&#8221; And he was right &#8212; more or less. Everything we go through &#8212; good or bad &#8212; impacts who we are and who we become, our character. </p>

<p><strong>Neddy Astudillo:</strong> It was Dad who introduced me to &#8220;wonder&#8221; through the endless walks along the beach, looking for shells, crabs and as far as our eyes could see for dolphins. He seeded in me an appreciation for nature in all its diversity and beauty. I met God as Creator through the eyes of my father. He trusted me, and so I learned to trust myself. </p>

<p><strong>Terri Mork Spiers:</strong> About five years ago my husband, Bob, experienced acute liver failure. I became distant because my coping mechanism was to turn reclusive as Bob teeter-tottered between life and death, back and forth, in our living room. His illness brought much immediate suffering, and I was wholly exhausted from attempting to alleviate Bob&#8217;s severe itching, anorexia and depression. Many people tried to help but I didn&#8217;t answer the telephone or the front door, incapacitated by the trauma of it all. I was 45 years old, and it was the first time I had received a hand-written card from my dad. My adult conversations with him had tended to focus on my car&#8217;s oil change frequency or present mileage. The front of the card depicted a steam engine train forging through the mountains in the night, guided by a single strong headlight. The uneven, large cursive words proved to me that my dad wrote the note himself; my mom didn&#8217;t do it on his behalf. I had never before imagined my dad as one to quote from the Bible yet this is what he wrote with a blue pen on the inside of the blank card:  </p>

<blockquote>
  <p>Though you have made me see troubles, many and bitter; You will restore my life again; from the depths of the earth you will again bring me up. Psalm 71:20 </p>

<p>And so he will. Dad </p>
</blockquote>

<p><strong>You might also want to read:</strong><br>
<a href="http://www.livinglutheran.com/blog/2013/04/daddy-sang-bass.html">&#8216;Daddy sang bass &#133;&#8217;</a><br>
<a href="http://www.livinglutheran.com/blog/2012/06/the-gift-of-fatherhood.html">The gift of fatherhood</a><br>
<a href="http://www.livinglutheran.com/blog/2011/06/living-lutheran-as-a-father-of-two.html">Living Lutheran as a father of two</a><br></p>
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    </content>
</entry>

<entry>
    <title>The God particle</title>
    <link rel="alternate" type="text/html" href="http://www.livinglutheran.com/seeds/the-god-particle.html" />
    <id>tag:www.livinglutheran.com,2012:/seeds//4.2143</id>

    
    
    
    <published>2013-06-12T03:00:00-06:00</published>
    <updated>2013-06-12T03:00:00-06:00</updated>

    <summary>Having four basic forces is unsettling for those who seek an elegant unitary picture of the world.</summary>
    <author>
        <name>Jan Rizzo</name>
        
    </author>
    
        <category term="Education" scheme="http://www.sixapart.com/ns/types#category" />
    
        <category term="Science and technology" scheme="http://www.sixapart.com/ns/types#category" />
    
    <category term="physics" label="Physics" scheme="http://www.sixapart.com/ns/types#tag" />
    <category term="science" label="Science" scheme="http://www.sixapart.com/ns/types#tag" />
    <category term="seedsfortheparish" label="Seeds for the Parish" scheme="http://www.sixapart.com/ns/types#tag" />
    <category term="thegodparticle" label="The God particle" scheme="http://www.sixapart.com/ns/types#tag" />
    
    <content type="html" xml:lang="en" xml:base="http://www.livinglutheran.com/seeds/">
        <![CDATA[<p><img alt="The God particle" src="http://www.livinglutheran.com/seeds/images/god-particle-ENTRY.jpg" width="295" height="236" class="mt-image-left" style="float: left; margin: 0 20px 20px 0;" /></p>

<p>Physicists at the world&#8217;s big particle accelerators are searching for the God particle. If you saw the movie &#8220;Angels and Demons&#8221; or listen to Rush Limbaugh, you know that some people, in fiction and in reality, take that language seriously.</p>

<p>Are those who are trying to find this particle really looking for evidence of God? Or would such a discovery put God out of business?</p>

<p>Most physicists don&#8217;t like the name &#8220;God particle.&#8221; They prefer to call the object of their search the Higgs particle, Higgs boson or just &#8220;the Higgs.&#8221; (To state the obvious, <em>the</em> Higgs or <em>the</em> God particle doesn&#8217;t mean that only one such particle exists. The terms refer to classes, not single entities.)</p>

<p>It&#8217;s predicted by some theories (first by Peter Higgs in 1964), and if it turns out to be real it will explain important things about the world. Because of its significance, Nobel laureate Leon Lederman nicknamed it &#8220;the God Particle&#8221; in a book with that title. </p>

<p>Humor is good but in this case it&#8217;s given some people a misleading idea of what scientists are trying to accomplish.</p>

<p>So what are they trying to find? What will the Higgs explain &#8212; if it turns out that such a thing exists? Most popular explanations are content to say that the Higgs field with which the particle is associated would explain why particles have mass. OK, but let&#8217;s try to get some further insight.</p>

<h2>Seeking a unified theory</h2>

<p>When I was a physics student in the early &#8217;60s there were thought to be four basic forces in the universe. Gravitation and electromagnetism had long been known, but in the 20th century the strong force, which holds the atomic nucleus together, and the weak force, responsible for one type of radioactivity (beta decay) were discovered. </p>

<p>These forces were associated with fields that extended through space-time. Quantum theory shows that excitations of these fields will behave like particles, &#8220;quanta,&#8221; and forces are described in terms of exchanges of these quanta. The quantum of the electromagnetic field is the photon, which provides the quantum mechanical description of light.
Having four basic forces is unsettling for those who seek an elegant unitary picture of the world. Albert Einstein and others tried unsuccessfully for years to find a unified field theory that would combine gravitation and electromagnetism as aspects of a single force. 
In the &#8217;60s the focus turned to the electromagnetic and weak forces. In fact, Enrico Fermi developed the accepted theory of the weak force by analogy with the quantum mechanical electromagnetic theory. But there were also big differences between the two.</p>

<p>The weak force is much feebler than electromagnetism. In addition, the range of the two forces is very different. The range of electromagnetic forces has no known limit &#8212; galactic magnetic fields extend over hundreds of light years. The range of a force is inversely proportional to the rest mass of its quantum and the photon has zero rest mass. (Photons are never at rest but always move at the speed of light, and so have energy.) The weak force, on the other hand, has a range shorter than the size of an atomic nucleus, so its quanta must be very massive. Thus it&#8217;s hard to see how the photon and the &#8220;weakons&#8221; could be related.</p>

<h2>Importance of symmetry</h2>

<p>Now the idea of symmetry, always important in physical theories, comes into play. Some symmetries are easy to picture. A perfectly round ball has spherical symmetry since it&#8217;s not changed by rotations about its center. Other symmetries are more abstract. Electromagnetic fields have a symmetry called gauge invariance, a mathematical generalization of the fact that nothing physical changes if we add the same constant value to the electrical potential everywhere. This symmetry is closely connected with the fact that the rest mass of the photon is zero.</p>

<p>This gauge symmetry could be broadened even further to include more fields in addition to electromagnetism, &#8220;gauge fields&#8221; that had some of the properties needed to describe the weak force. That suggested a way to unify the two forces, but there was a serious problem. The quanta of such a field for the weak force would have no rest mass, just like the photon, and thus, it seemed, couldn&#8217;t correspond to the massive particles that should carry the weak force.</p>

<p>But theorists could appeal to the &#8220;Higgs mechanism.&#8221; The gauge fields are allowed to interact with another type of field whose average value does not vanish in the vacuum. (Quantum vacuums are subtler and richer than emptiness.) If the symmetry of this new Higgs field is spontaneously broken and part of it takes on definite form, then quanta of some of the original gauge fields acquire mass. 
They can be identified with particles that transmit the weak force, positively and negatively charged W particles and a neutral Z, all quite massive. The photon remains as the massless quantum of electromagnetism and a massive new particle of a different type, the Higgs, appears.</p>

<p>Well, it hasn&#8217;t actually &#8220;appeared&#8221; so far. Ws and Zs were detected in accelerator experiments in 1983, indicating that this electroweak theory is on the right track, but the Higgs hasn&#8217;t been observed yet. That hasn&#8217;t stopped theorists from going further and trying to include the strong force (which acts between quarks and is carried by gluons). Those theories haven&#8217;t yet achieved the degree of success as electroweak unification.
Most particles physicists expect the Higgs to be found. (Ignore rumors that one made in an accelerator experiment would travel back in time and destroy the accelerator before it could be made!) Of course there&#8217;s a possibility that it won&#8217;t be found &#8212; an example of Thomas Huxley&#8217;s statement about science being an affair of beautiful theories slain by ugly facts.</p>

<p>I hope I have given a sense of not only the complexity but also the beauty of the theory. If you want a simplified picture, think of the Higgs field as a fluid that fills space. Otherwise massless particles encounter resistance as they move through the fluid and so appear to acquire inertia &#8212; that is, mass.</p>

<h2>A misnomer</h2>

<p>What about the &#8220;God particle&#8221; business? Even a sketchy understanding of the physics should convince one that it is a misnomer. The Higgs mechanism fails to be godlike because it doesn&#8217;t give rise to, or explain, everything. We need to have gauge fields to start with, and most notably the mechanism doesn&#8217;t explain its own existence! Every scientific theory has to start with unproven assumptions.</p>

<p>There are some educational opportunities here that you might pursue. God particle language in popular articles offers an opening for discussions about the meaning of &#8220;God&#8221; and &#8220;creation.&#8221; Discussions in an adult forum (perhaps with the help of a knowledgeable physicist) could help people get a sense for the interplay of abstract theorizing and experimental work and for the grand scope as well as the limitations of science. And the ideas sketched here are important for theories about the early universe.</p>

<p>Leon Lederman (with Dick Teresi), &#8220;The God Particle: If the Universe Is the Answer, What Is the Question?&#8221; (Delta, 1993) is a good survey of the development of particle physics from the ancient Greeks to the date of publication. You will have to decide whether you like Lederman&#8217;s brand of humor. Lisa Randall&#8217;s &#8220;Heart of the Matter&#8221; (Discover, October 2009, p. 43), discusses the current state of the search for the Higgs and other possibilities at the Large Hadron Collider near Geneva, Switzerland.</p>

<p><a name="george-murphy"></a>George Murphy, a physicist and retired ELCA pastor, is adjunct faculty at Trinity Lutheran Seminary in Columbus.</p>

<p><strong>You might also like to read:</strong><br>
<a href="http://www.livinglutheran.com/seeds/does-science-cross-with-faith.html">Does science cross with faith?</a><br>
<a href="http://www.livinglutheran.com/blog/2011/04/it-must-be-in-my-genes.html">It must be in my genes</a><br>
<a href="http://www.livinglutheran.com/stories/holding-science-in-one-hand-faith-in-the-other.html">Holding science in one hand, faith in the other</a></p>
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    </content>
</entry>

<entry>
    <title>Creating relationships with God and nature</title>
    <link rel="alternate" type="text/html" href="http://www.livinglutheran.com/seeds/creating-relationships-with-god-and-nature.html" />
    <id>tag:www.livinglutheran.com,2012:/seeds//4.2489</id>

    
    
    
    <published>2013-06-12T01:00:00-06:00</published>
    <updated>2013-06-12T01:00:00-06:00</updated>

    <summary>Outdoor ministry camps offer opportunities for participants to grow in their faith, learn about the environment and create new relationships with God.</summary>
    <author>
        <name>Jan Rizzo</name>
        
    </author>
    
        <category term="Outdoor ministry" scheme="http://www.sixapart.com/ns/types#category" />
    
        <category term="Youth and family" scheme="http://www.sixapart.com/ns/types#category" />
    
    <category term="camps" label="Camps" scheme="http://www.sixapart.com/ns/types#tag" />
    <category term="seedsfortheparish" label="Seeds for the Parish" scheme="http://www.sixapart.com/ns/types#tag" />
    
    <content type="html" xml:lang="en" xml:base="http://www.livinglutheran.com/seeds/">
        <![CDATA[<div class="callout left"> 


<img alt="Creating relationships with God and nature" src="http://www.livinglutheran.com/seeds/images/Pinecrest-Lutheran-Ministries-ENTRY.jpg" width="295" height="231" class="mt-image-left" style="float: left; margin: 0 00px 00px 0;" />
<p class="caption">Participants at Pinecrest Lutheran Ministries in upstate New York.</p>
<p class="credit"></p>
</div>

<p>A warm summer night, crickets chirping, the smell of a campfire and bright, shining stars in the sky above is the vision of a Lutheran camp. Children, teens and adults enjoy attending Lutheran camps every summer and why wouldn&#8217;t they? &#8220;Outdoor ministries can provide you with a life-changing experience,&#8221; according to the <a href="http://www.livinglutheran.com/about-us.html">ELCA</a>&#8217;s Outdoor Ministry <a href="http://www.elca.org/Growing-In-Faith/Ministry/Outdoor-Ministry.aspx">website</a>. </p>

<p>Outdoor ministry camps are a great opportunity for those who want to learn more about Christ, grow in their faith, learn about the environment and, most of all, create new relationships with God and others in the ELCA.</p>

<p>There are approximately 147 outdoor ministry sites in the United States and Puerto Rico that are affiliated with the ELCA. There are different types of camps that people of all ages can attend throughout the summer. For instance, there are youth camps, family camps, adult camps, adventure camps, day camps, leadership camps and servant-learning camps. </p>

<p>Because there are so many types of outdoor ministries, it is important to choose the best one for you or  your group. There are two types of outdoor ministries that are perfect for the youth and young adults in your congregation. There are servant-learning programs that focus on social issues in the world and how to approach them. There are also high-adventure programs, which include outdoor camping, canoeing, hiking and more.</p>

<p>These camps are throughout the United States. To find a program near you, visit <a href="http://www.elca.org/Growing-In-Faith/Ministry/Outdoor-Ministry.aspx">ELCA Outdoor Ministry</a>. 
Along with the youth programs, there are day camps and retreat centers available for adults and youth throughout the whole year. Although most of the programs are available in the summer, there are some centers that offer year-round retreats and camps. These retreat centers can be used by any group in your congregation at any time of the year. If your congregation would like to have a winter retreat complete with outdoor activities, look into renting one of the retreat centers.  </p>

<p>There are also special camps for those interested in leadership, such as <a href="http://www.elca.org/Growing-In-Faith/Ministry/Outdoor-Ministry.aspx">Pinecrest Lutheran Leadership School</a>. This is a one-week program in August in New Jersey near New York City. During the week, participants are challenged to learn about their faith, others and how to be Christian leaders. Those attending the camp also attend classes on various topics throughout the week. Through these classes they learn the mission of the ELCA and how as leaders they can live their lives as examples of that mission. </p>

<p><a href="http://www.elca.org/Growing-In-Faith/Ministry/Outdoor-Ministry.aspx">Sojourners camp</a> is also a special ministry of Christikon camp, affiliated with the ELCA. This week-long camp is offered to at-risk youth from the ages of 11 to 13 and provides them with opportunities not found in their everyday lives. The participants in Sojourners camp are combined with the regular members of the camp, offering them an opportunity to create relationships with people they would not normally meet. This camp is another one that brings participants closer to God and to others through outdoor ministry. </p>

<p>Being part of an outdoor ministry can be a great experience for all members of your congregation. Take the opportunity to form relationships with new people, grow closer to God and share your faith with others at an ELCA outdoor ministry. </p>

<p><strong>You might also want to read:</strong><br>
<a href="http://www.livinglutheran.com/stories/called-as-we-are.html">Called as we are</a> <br>
<a href="http://www.livinglutheran.com/stories/an-unconventional-look-at-an-elca-outdoor-ministry.html">An unconventional ministry</a> <br>
<a href="http://www.livinglutheran.com/blog/2011/08/give-us-this-day-our-daily-bread.html">Give us this day our daily bread</a> <br></p>
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    </content>
</entry>

<entry>
    <title>Of worship and picnics: 10 ideas for the great outdoors</title>
    <link rel="alternate" type="text/html" href="http://www.livinglutheran.com/seeds/of-worship-and-picnics-10-ideas-for-the-great-outdoors.html" />
    <id>tag:www.livinglutheran.com,2013:/seeds//4.3146</id>

    
    
    
    <published>2013-06-07T07:00:00-06:00</published>
    <updated>2013-06-07T07:00:00-06:00</updated>

    <summary>Here are 10 ideas for worship and the annual congregational picnic that put the cool back into summer.</summary>
    <author>
        <name>Jan Rizzo</name>
        
    </author>
    
        <category term="Outreach" scheme="http://www.sixapart.com/ns/types#category" />
    
        <category term="Worship" scheme="http://www.sixapart.com/ns/types#category" />
    
    <category term="community" label="Community" scheme="http://www.sixapart.com/ns/types#tag" />
    <category term="outdoorservice" label="Outdoor service" scheme="http://www.sixapart.com/ns/types#tag" />
    <category term="picnics" label="Picnics" scheme="http://www.sixapart.com/ns/types#tag" />
    <category term="seedsfortheparish" label="Seeds for the Parish" scheme="http://www.sixapart.com/ns/types#tag" />
    <category term="summerservices" label="Summer services" scheme="http://www.sixapart.com/ns/types#tag" />
    
    <content type="html" xml:lang="en" xml:base="http://www.livinglutheran.com/seeds/">
        <![CDATA[<div class="callout left"> 
<img alt="Of worship and picnics: 10 ideas for the great outdoors" src="http://www.livinglutheran.com/seeds/images/Of-worship-and-picnics-ENTRY-6-4-13.jpg" width="295" height="292" class="mt-image-left" style="float: left; margin: 0 0px 0px 0;" /> 
<p class="caption">During the summer, St. John&#8217;s Lutheran Church, Westminster, Md., holds a 9:30 a.m. worship service outdoors.</p>
<p class="credit"></p>
</div>

<p>As the summer heats up and worship attendance dwindles because of vacations, you may want to change up your weekly services. Here are 10 ideas for worship and the annual congregational picnic that put the cool back into summer.</p>

<p><DL><DD>1.  Take your congregation to a park on a warm day for worship and a picnic. Have members bring their own lawn chairs, blankets and picnic baskets. The congregation can provide the drinks or desserts. Worship planners may want to use an outdoor theme for the service &#8212; perhaps worshiping the God of all creation. </p>

<p><DL><DD>2.  Beat the heat of summer and save on air-conditioning bills with a Sunday (or Saturday) evening series of worship under the stars during July and August. Invite guest preachers and musicians while your pastor, choir members and music director take a much needed vacation.</p>

<p><DL><DD>3.  Host a renaissance or medieval faire. You may be surprised by the talent in your congregation just waiting to be showcased. Is there someone who knows juggling or mime? Every congregation has a jester, just give them a costume and let them have at it. How about trying your hand at face painting? Do members of the congregation make jewelry or other crafts that would fit the theme? See if they would like to set up a small market. Provide period-appropriate food and drink, for instance &#8220;mead&#8221; could be made with apple cider topped with whipped cream. End the festivities with a Mystery or Miracle Play, which are medieval dramas that focus on the representation of Bible stories. </p>

<p><DL><DD>4.  Open your church parking lot for a farmers market. It&#8217;s a great way to increase access to healthy fresh food and provides a market for local farmers. Your parish nurse could set up an information table on eating well and answer health-related questions. Open the market with a prayer and close the market with a blessing. </p>

<p><DL><DD>5.  Let the games begin with an Olympic-style picnic! Begin the day with a worship service that easily leads to an opening ceremony. After the blessing, light an &#8220;Olympic&#8221; torch or construct a fireless torch out of construction paper. Not much is needed to pull off these games, just a few easy-to-find props and some open space &#8212; your church lawn or a picnic grove or park will do. Choose challenges that play to a variety of strengths and abilities. For the closing ceremony award simple ribbons and end with a prayer. Remember that you don&#8217;t have to wait four years to do it again.</p>

<p><DL><DD>6.  With the slowdown in summer attendance, why not combine your weekly worship with other congregations in your area? Each week a different congregation acts as host with a worship service from their tradition. After the service take or lead a guided tour of the church building. This is a great way to meet others and learn about your neighbors&#8217; faith.</p>

<p><DL><DD>7.  Flip flop your traditional service and have a youth-led Sunday worship. The children&#8217;s service becomes the main event with a short adult service before the homily &#8212; &#8220;Will the adults please come down to the front for a brief lesson before the sermon?&#8221;</p>

<p><DL><DD>8.  Host a hymn-sing with short homilies, prayers and Bible readings between a variety of favorite hymns and songs. To do this outdoors all you need is a guitar or a portable keyboard. Of course we are Lutherans so it wouldn&#8217;t be a surprise to be able to do this without the musical instruments. We are well-known for singing and breaking out into four-part harmony with or without accompaniment! </p>

<p><DL><DD>9.  Instead of holding your coffee hour in a stuffy room or dank basement, open your doors after the liturgy with a spirit of welcome and serve root-beer floats. You can&#8217;t go wrong with an old fashioned Ice Cream Social.</p>

<p><DL><DD>10. Pitch a tent and hold a revival meeting! Lutheran revival? Isn&#8217;t that an oxymoron? Not really, there are deep Lutheran roots for a revival tradition. To explore what revival means in a Lutheran context, order the free DVD, <a href="http://resources.elca.org/Evangelism-Story_of_Lutheran_Revival_DVD.html">&#8220;The Story of Lutheran Revival.&#8221;</a> </p>

<p><strong>You might also want to read:</strong><br>
<a href="http://www.livinglutheran.com/blog/2012/07/hot-town-summer-in-the-inner-city.html">Hot town &#8212; summer in the inner city</a><br>
<a href="http://www.livinglutheran.com/blog/2012/07/on-worship-and-summer-vacation.html">On worship and summer vacation</a><br>
<a href="http://www.livinglutheran.com/seeds/outdoor-food-safety.html">Outdoor food safety</a></p>
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    </content>
</entry>

<entry>
    <title>Outdoor food safety</title>
    <link rel="alternate" type="text/html" href="http://www.livinglutheran.com/seeds/outdoor-food-safety.html" />
    <id>tag:www.livinglutheran.com,2011:/seeds//4.1199</id>

    
    
    
    <published>2013-06-07T06:00:00-06:00</published>
    <updated>2013-06-07T06:00:00-06:00</updated>

    <summary>Outdoor-dining events offer a relaxed and carefree atmosphere; they also pose serious hidden health risks with the potential for making entire congregations ill.
</summary>
    <author>
        <name>Jan Rizzo</name>
        
    </author>
    
        <category term="Congregational life" scheme="http://www.sixapart.com/ns/types#category" />
    
    <category term="congregationaldinners" label="Congregational dinners" scheme="http://www.sixapart.com/ns/types#tag" />
    <category term="foodsafety" label="Food safety" scheme="http://www.sixapart.com/ns/types#tag" />
    <category term="picnics" label="Picnics" scheme="http://www.sixapart.com/ns/types#tag" />
    <category term="seedsfortheparish" label="Seeds for the Parish" scheme="http://www.sixapart.com/ns/types#tag" />
    
    <content type="html" xml:lang="en" xml:base="http://www.livinglutheran.com/seeds/">
        <![CDATA[<p><img alt="Outdoor food safety" src="http://www.livinglutheran.com/seeds/sunday-school-picnic-ENTRY.jpg" width="295" height="221" class="mt-image-left" style="float: left; margin: 0 20px 20px 0;" />The warm months of summer offer the perfect opportunity for congregations to gather outdoors as a community and enjoy al fresco dining. </p>

<p>Although these outdoor-dining experiences share a relaxed and carefree atmosphere, they also pose serious hidden health risks with the potential for making entire congregations ill.</p>

<p>Warm summer temperatures, combined with the challenges of dining outdoors, multiply the risk for food-borne illnesses. However, with the proper education and careful preparation, picnics and outdoor food festivals can be a delicious success.</p>

<p>Here are a few tips from the Church Mutual Insurance Co. to help keep your event safe.</p>

<ul>
<li>Planning for a picnic should begin by analyzing the ingredient list for each dish to identify any special precautions or requirements that need to be taken, such as refrigeration, defrosting or proper cooking temperatures.<br> </li>
<li>When choosing a location, it is important to determine what resources will be available at the site. If possible, select a picnic location with hand-washing facilities and a covered shelter with tables and plenty of shade.<br></li>
<li>Salad ingredients, such as potatoes, eggs and mayonnaise, are often associated with instances of food poisoning. When possible, substitute pasteurized eggs or processed mayonnaise in recipes and chill all salad ingredients thoroughly before combining them.<br> </li>
<li>It is important to wash the rinds of melons and other produce thoroughly before slicing them to prevent the transfer of bacteria from the outside in. <br></li>
<li>Having a clean, sanitary food-contact area is crucial to avoiding contamination. Cleaning with soap is not sufficient &#8212; the area must also be sanitized. A convenient sanitizing solution can be made by mixing two teaspoons of liquid chlorine bleach per one quart of water. Apply the sanitizer after cleansing and let it set for 10 to 15 minutes, then rinse with water and pat dry with clean towels.</li>
</ul>
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    </content>
</entry>

<entry>
    <title>Celebrating your pastor </title>
    <link rel="alternate" type="text/html" href="http://www.livinglutheran.com/seeds/celebrating-your-pastor.html" />
    <id>tag:www.livinglutheran.com,2012:/seeds//4.2680</id>

    
    
    
    <published>2013-06-07T05:00:00-06:00</published>
    <updated>2013-06-07T05:00:00-06:00</updated>

    <summary>Here are some tips on making an ordination anniversary special.</summary>
    <author>
        <name>Jan Rizzo</name>
        
    </author>
    
        <category term="Congregational life" scheme="http://www.sixapart.com/ns/types#category" />
    
    <category term="elca25thanniversary" label="ELCA 25th anniversary" scheme="http://www.sixapart.com/ns/types#tag" />
    <category term="ordination" label="Ordination" scheme="http://www.sixapart.com/ns/types#tag" />
    <category term="seedsfortheparish" label="Seeds for the Parish" scheme="http://www.sixapart.com/ns/types#tag" />
    
    <content type="html" xml:lang="en" xml:base="http://www.livinglutheran.com/seeds/">
        <![CDATA[<div class="callout left"> 
<img alt="Celebrating your pastor" src="http://www.livinglutheran.com/seeds/images/ORDINATION-ENTRY_9-28-12.jpg" width="295" height="241" class="mt-image-left" style="float: left; margin: 0 0px 0px 0;" /> 
<p class="caption">The ordination and installation of Samantha Drennan.</p>
<p class="credit"></p>
</div>

<p>Pastors are teachers, listeners, supporters, preachers and friends.  Taking time to thank them for all they do and celebrating them is something we do not do as often as we should.</p>

<p>Here are some tips on how to celebrate the ordination anniversary of your pastor: </p>

<blockquote>
  <p>• Create a memory book including pictures, letters and sermons from the past and present.  This memory book can be given as a token of your congregation&#8217;s gratitude for the pastor&#8217;s work.  The book is also a great way of sharing his or her growth as a pastor.  </p>

<p>• Have your members write a letter to the pastor. This letter can include first impressions, memories they shared together, unforgettable sermons, etc. Keep these letters secret and have them sent to a council member&#8217;s home so that your pastor will be surprised when all of these letters are presented.  </p>
</blockquote>

<ul>
<li><p>Ask the Sunday school children to color pictures and talk about their favorite memory with the pastor.  Have the children share their stories during children&#8217;s time at the anniversary service. </p></li>
<li><p>Plan an anniversary worship using the pastor&#8217;s favorite hymns, a sermon given by someone in the church or community about the pastor&#8217;s favorite Bible passage, a children&#8217;s sermon given by the children and a prayer for the pastor&#8217;s work in your congregation and world. </p></li>
<li><p>Collect an offering and present your pastor with a check as a gift.</p></li>
<li><p>Give your pastor a new set of robes or vestments to wear as he or she continues their journey as pastor.</p></li>
<li><p>Hold a celebratory potluck or dinner in the pastor&#8217;s honor, complete with photos, stories and good food. </p></li>
</ul>

<p>Celebrating the ordination anniversary of your pastor is a great way to show your congregation&#8217;s appreciation. Use these ideas to plan a great celebration.  </p>

<p><strong>You might also want to read:</strong><br>
<a href="http://www.livinglutheran.com/seeds/celebrating-the-anniversary-of-your-baptism.html">Celebrating the anniversary of your baptism</a><br>
<a href="http://www.livinglutheran.com/seeds/celebrating-your-congregations-anniversary.html">Celebrating your congregation&#8217;s anniversary</a> <br>
<a href="http://www.livinglutheran.com/seeds/reflections-on-a-25-year-journey.html">Reflections on a 25-year journey</a></p>
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    </content>
</entry>

<entry>
    <title>Random acts of kindness</title>
    <link rel="alternate" type="text/html" href="http://www.livinglutheran.com/seeds/random-acts-of-kindness.html" />
    <id>tag:www.livinglutheran.com,2012:/seeds//4.2206</id>

    
    
    
    <published>2013-06-07T04:00:00-06:00</published>
    <updated>2013-06-07T04:00:00-06:00</updated>

    <summary>It&#8217;s like the loaves and fishes. For so little, so much is done.</summary>
    <author>
        <name>Jan Rizzo</name>
        
    </author>
    
        <category term="Outreach" scheme="http://www.sixapart.com/ns/types#category" />
    
        <category term="Social issues" scheme="http://www.sixapart.com/ns/types#category" />
    
    <category term="neighbor" label="Neighbor" scheme="http://www.sixapart.com/ns/types#tag" />
    <category term="randomactsofkindness" label="Random acts of kindness" scheme="http://www.sixapart.com/ns/types#tag" />
    <category term="seedsfortheparish" label="Seeds for the Parish" scheme="http://www.sixapart.com/ns/types#tag" />
    <category term="welcome" label="Welcome" scheme="http://www.sixapart.com/ns/types#tag" />
    
    <content type="html" xml:lang="en" xml:base="http://www.livinglutheran.com/seeds/">
        <![CDATA[<p><img alt="Random acts of kindness-" src="http://www.livinglutheran.com/seeds/images/acts-of-kindness-ENTRY.jpg" width="295" height="196" class="mt-image-left" style="float: left; margin: 0 20px 20px 0;" /></p>

<p><strong>By Lester F. Polenz</strong></p>

<p>It&#8217;s like the loaves and fishes. For so little, so much is done.</p>

<p>Lives are changed, burdens lightened, deeds multiplied, worth restored.</p>

<p>&#8220;It blesseth him that gives, and him that takes.&#8221; It&#8217;s sharing mercy and little acts of kindness. It is also a lot of fun.</p>

<p>Stick quarters in the shopping carts at the grocery store. Leave the change in a coin slot and wonder who will be surprised. Tip the waitress really generously and note the reaction. Marriages can be repaired, friendships restored, congregational caring increased, faith renewed, if one includes the Lord. All that for nothing? That&#8217;s hard to believe! Try it.</p>

<p>It&#8217;s just noticing everyone you meet &#8212; putting on your best behavior but adding something extra, a word of praise.</p>

<p>It will shock most and some may misunderstand. But be sincere and honest; do your part and leave the rest to God.</p>

<p>There is such a need: a pastor who had never heard a compliment, a wife feeling unloved, the police officer needing to feel worth, a lonely neighbor. You cannot change the world, but you can brighten a corner with little acts of kindness.</p>

<p>Learn to value the commonplace, not just the exceptional. Reactions will sometimes surprise you. A striking example was the funeral of a man who practiced random acts of kindness with coworkers, his neighbors and his congregation. Over a thousand people &#8212; from all walks of life &#8212; came to say goodbye and honor him for how he touched their lives. </p>

<h2>Words to add</h2>

<p>Here are words you may want to add to your everyday vocabulary:</p>

<ul>
<li>Nice going.<br></li>
<li>Wonderful.<br></li>
<li>Couldn&#8217;t have done it better myself.<br></li>
<li>I lucked out when I met you.<br></li>
<li>That&#8217;s great.<br></li>
<li>How did you do that? <br></li>
<li>You make it seem so simple.<br></li>
<li>Good job.<br></li>
<li>Wow, never seen better.</li>
</ul>

<p>There are so many simple ways of using words to make a difference in the lives of those who hear that special praise.</p>

<h2>Words to subtract</h2>

<p>What about those who are suffering and need more than praise? Fear too often causes us to pass them by. Could we actually fear that woe is contagious? Or is it a fear that all too soon we may be in the same situation? People tend to fall back on hackneyed, pious, meaningless sayings:</p>

<ul>
<li>Others are worse off.<br></li>
<li>It&#8217;s not that bad.<br></li>
<li>Sam had that and he died.</li>
</ul>

<p>Job once suffered from his well-intentioned friends&#8217; remarks. Dare we let fear, feelings and convenience keep us from helping others?</p>

<h2>You need to love yourself</h2>

<p>You cannot care and love the other if you do not love yourself. We must fully understand who we are, as God has made us. Then as God&#8217;s children we are enabled by the Spirit to serve God and neighbor. Enjoy the freedom to become what we already are.</p>

<p>Jesus fulfilled God&#8217;s will for us. It has all been done for us so we no longer need to prove anything nor be afraid we haven&#8217;t done enough.</p>

<p>Now we seek to please our Lord, not as slaves, but as God&#8217;s children who delight to please him. Our bodies may be dead because of sin, but our spirits are alive because of righteousness (Romans 8:10).</p>

<p>We love now because God first loved us. Begin to see everyone you meet as someone you can help along life&#8217;s road. Help drive a bit of the darkness away. Try it now, and then do it all week long!</p>

<p><strong>You might also like to read:</strong><br>
<a href="http://www.livinglutheran.com/stories/seeing-is-believing.html">Seeing is believing</a> <br>
<a href="http://www.livinglutheran.com/blog/2012/01/to-god-alone-be-the-glory.html">To God alone be the glory</a> <br>
<a href="http://www.livinglutheran.com/blog/2011/10/love-is-what-its-all-about.html">Love is what it&#8217;s all about</a> <br></p>
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<entry>
    <title>Water by the numbers</title>
    <link rel="alternate" type="text/html" href="http://www.livinglutheran.com/seeds/water-by-the-numbers.html" />
    <id>tag:www.livinglutheran.com,2013:/seeds//4.3028</id>

    
    
    
    <published>2013-06-07T03:00:00-06:00</published>
    <updated>2013-06-07T03:00:00-06:00</updated>

    <summary>Water is the most abundant resource on the planet, yet getting access to clean water remains a dangerous problem in much of the world.</summary>
    <author>
        <name>Jan Rizzo</name>
        
    </author>
    
        <category term="Outreach" scheme="http://www.sixapart.com/ns/types#category" />
    
        <category term="Science and technology" scheme="http://www.sixapart.com/ns/types#category" />
    
        <category term="Social issues" scheme="http://www.sixapart.com/ns/types#category" />
    
    <category term="100wellschallenge" label="100 Wells Challenge" scheme="http://www.sixapart.com/ns/types#tag" />
    <category term="elcaworldhunger" label="ELCA World Hunger" scheme="http://www.sixapart.com/ns/types#tag" />
    <category term="seeds" label="Seeds" scheme="http://www.sixapart.com/ns/types#tag" />
    <category term="water" label="Water" scheme="http://www.sixapart.com/ns/types#tag" />
    
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<img alt="Water by the numbers" src="http://www.livinglutheran.com/seeds/images/water-by-the-numbers-ENTRY-03-22-13.jpg" width="295" height="220" class="mt-image-left" style="float: left; margin: 0 0px 0px 0;" /> 
<p class="caption"> Siem Chansa, 5, bathes in the village of Thmor Dop in northern Cambodia. </p>
<p class="credit">Photo/Paul Jeffrey</p>
</div>

<p>For 25 years the <a href="http://www.livinglutheran.com/about-us.html">ELCA</a> has been committed to serving with compassion people who are most vulnerable. </p>

<p>Through the work of <a href="http://www.elca.org/Our-Faith-In-Action/Responding-to-the-World/ELCA-World-Hunger.aspx">ELCA World Hunger</a> and relationships with partners around the world, the ELCA works to provide relief, development and education to communities across the United States and around the world that experience hunger, poverty and widespread health issues.</p>

<p>One of the keys to the sustainability of a community is its access to clean water.
Water is the most abundant resource on the planet: <strong>71 percent</strong> of the earth&#8217;s surface is covered in it. <strong>Two-thirds</strong> of the human body is made up of water. Your skin is <strong>70 percent</strong> water. A tree is <strong>75 percent</strong> water.</p>

<p>Water literally falls from the sky.</p>

<p>But in some parts of the world, access to water is scarce. In fact, only about <strong>three-tenths of a percent</strong> of the earth&#8217;s water is usable by humans.</p>

<p>The average American uses <strong>152 gallons</strong> of water per day &#8212; the majority of which comes from flushing toilets. The average <strong>five-minute</strong> shower requires between <strong>25 and 50 gallons</strong> of water.</p>

<p>In Kenya, though, the average person only uses <strong>13 gallons</strong> of water per day for drinking, cooking and washing combined. In Cambodia and Uganda, they use only <strong>4</strong>.
<strong>One out of seven people</strong> in the world lack access to clean water.</p>

<p><strong>Millions of women</strong> around the world spend several hours a day collecting water. On average they walk a <strong>three-mile</strong> round trip to get this water to their homes. </p>

<p>In many areas of the world a lack of clean water forces farmers to use wastewater for irrigation. As a result, more than <strong>10 percent of people</strong> worldwide end up eating foods that could contain disease-causing organisms.</p>

<p>Water-related illnesses result in a loss of <strong>272 million days of school</strong> attendance for children, mostly in sub-Saharan Africa and South Asia.</p>

<p>Close to <strong>half</strong> of all people in developing countries are suffering at any given time from a health problem caused by dirty water or unsanitary conditions.</p>

<p>Combined, unclean water and poor sanitation are the <strong>world&#8217;s second largest</strong> killer of children.</p>

<p>But thanks to the work of ELCA World Hunger and its partners around the world, work is underway to bring clean water to people in nearly <strong>60</strong> countries.</p>

<p>For example, in the United States ELCA congregations and partners are working to provide water to families in rural Arizona and West Virginia who don&#8217;t have running water.</p>

<p>In the Central African Republic, spring boxes supply fresh water to as many as <strong>2,000 people</strong> at a time and last for <strong>decades</strong>.</p>

<p>In China, irrigation canals bring water to rural communities otherwise without access to water for drinking and farming, and in Sudan, water wells provide clean water to people returning to their homeland after <strong>years</strong> of war.</p>

<p>To take part and learn how you can help make access to clean water a reality for the entire world, visit <a href="http://www.ELCA.org/hunger">www.ELCA.org/hunger</a>. </p>

<p><em>Statistics taken from the 2006 United Nations Development Report and the World Health Organization&#8217;s March 2009 Water Scarcity Fact File.</em></p>

<p><strong>You might also want to read:</strong><br>
<a href="http://www.livinglutheran.com/blog/2012/06/water-now.html">Water! Now!</a><br>
<a href="http://www.livinglutheran.com/blog/2010/10/cold-cup-of-water.html">Cold cup of water</a><br>
<a href="http://www.livinglutheran.com/stories/a-change-in-ruma.html">A change in Ruma</a><br></p>
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